Thursday, May 31, 2007

Going Beyond the Box


Over the last couple months, I have had the opportunity to do some research on the current issues relating to minority groups in Walla Walla County. Though Walla Walla has not had an instance on record of a hate crime being committed within the last decade, it is obvious that minority groups in Walla Walla are still confronted with discriminatory encounters against their sexual orientation or race.
My goal for this project has solely been to educate the populace of Walla Walla of the continuing struggles that racial minorities and GLBT minorities face on an everyday basis and present resources currently available to the citizens of Walla Walla to help combat this issue and hopefully encourage people to get involved in lessen these issues. Following the conclusion of my research, I discovered that the major issues in Walla Walla were: lack of exposure, lack of interest in educational programs, and lack of knowledge about resources.

My first discovery was made after I interviewed a number of WWC students about their experience with diversity related events and programs on campus. To my dismay, I found that only two out of ten people were in support of the culturally related activities that are annually celebrated on the Walla Walla Campus. One of the most prominent cultural events mentioned was African Heritage Weekend which is celebrated, annually, at the end of January at the College Church.
During this weekend African speakers are asked to speak for Vespers and Second Service on Saturday morning. Along with the spiritual activities, WWC also hosts African College Days which allows prospective students of WWC the opportunity to witness the events that are available on campus to celebrate the different cultural heritages of our campus and our country. For many in direct opposition of these events, many wondered why those of African heritage were singled out of the many other cultural groups that are represented on campus. Many Caucasian students often found that the African church service was a lot harder for them to follow and relate to in comparison to the traditional church service that takes place during the other 51 weeks during the year. As a student of WWC, I cannot condone the negative reaction and behavior that is seen, annually, during the services that take place during this weekend. It was my observation that many students left during the sermon and those who stayed often had negative comments about it later on. When asked why they did not like the church service, many could not come up with a logical answer. Many said that it was unfamiliar and others said that it was unfair to celebrate one group and not another. One student exclaimed, "Why isn't there a month to celebrate Caucasians?" To which I pointed out that April was, indeed, "All-American Month". I can't say that I agreed with any of those on the opposing side, nor the logic that they used to back up their beliefs, but one thing did appear to be evident-there is lack of exposure of other cultures on our campus.
There is no way that I can say that everyone should have equal representation because I realize that that would be impossible, but I do suggest that we do more as a campus to actually celebrate other cultures through more ways then listing their name on the calendar and providing specific foods, characteristic of certain cultures, in the cafeteria. One group of people should not be celebrated over another, rather, we should take the opportunity to expose our campus to the cultural diversity that is part of our society. Through art, music, ethnic food, speakers, presentations, and video showings, we can offer our campus and the community the opportunity that it should be allowed to have.
Much of this section has covered the second issue: lack of interest, but one point that I would like to specifically point out is that there is an issue that comes in direct correlation to the fact that there is lack of interest on campus of attending events that educate on ideas of cultural harmony and equality. This is issue is evident in the racial discrimination that still is in effect in Walla Walla. One of WWC's students, Willy Armstrong, a Social Work major, described to me some of the unfortunate encounters that he, as a man of darker skin color, has had to deal with, including: stares made by other pedestrians on the street, assumptions that he, as a man of a minority group, did not have the funding to own a business suit, and assumptions that he may be a violent person. According to Armstrong, his greatest disappointment was the lack of interest that people had to get to know him. "I have nothing to hide", he explained, "I want people to talk to me if there is a misunderstanding in communication or if I have offended them in any way-I want to have the opportunity to make it right." It is obvious that this is an issue that we, as a society, should fix. We, as collegiate aged adults in Walla Walla, represent a new generation of society that has the ability and the know-how to make a dramatic difference in com batting social issues that clearly affect innocent people in a negative way. This is special because it does not discriminate against those who are obviously bad people, but assumes that because of their exterior they are presumed to be bad people, which is clearly unfair.
The third issue that I would like to address is regarding the lack of knowledge about resources that are available to help educate and inform people in Walla Walla about other cultures and the benefits that they can bring to society. Up until this project, my knowledge of diversity services, even on campus was minimal, not to mention the services that are available throughout the county of Walla Walla. Many of these resources are listed on the Shield Race page with available links to connect you directly to their websites. My favorites are the ones listed on the Whitman Campus website and the Diversity Coalition of Walla Walla. To my astonishment, there are open forums conducted in Walla Walla every month that allow community members to discuss and brainstorm about ways to better educate citizens of Walla Walla about the minority issues apparent in the community and the programs needed to aid in the extermination of them. Not only are there many resources that are available, but there are also many events that are offered during the course of the year, many of them annually, that community members are encouraged to attend.
This social issue has been my passion for almost an entire year, and it has been my privilege to research it so extensively. Though it seems that Walla Walla has only a mild case of racial discrimination, we should still strive to better the environment to which we are a part of. No one wants to be looked upon unjustly, and it is our duty as US citizens to protect those around us and ensure that they are protected. Be inspired-make a difference.

Monday, April 23, 2007

The Laramie Project

The Matthew Shepard Act, a federal bipartisan legislation in US Congress, was finally voted into action on April 12, 2007. According to Wikipedia.com, McKinney and Henderson, Shepard's killers were not convicted of a hate crime, though they murdered Shepherd because he was a homosexual, because the US federal law and Wyoming State law did not include a crime against sexual orientation in their definition of a hate crime. Although President Clinton tried to pass a bill in both 1999 and 2000 to include crimes against women, disabled people, and gay-lesbians into the definition of a hate crime, it was rejected by the extended voting parties both times. Is it correct to leave crimes on these minority groups out in the definition of a hate crime?
Matthew Shepard, at age 21, died as a result of homosexual prejudice. Some say that it was justified, even provoked, but the hate crime committed by two local college students in Laramie, Wyoming, was not in any way justifiable, regardless of their victim's race, gender, sexual orientation, or form of lifestyle. The story of this tragedy follows.
On October 6, 1998, the two culprits tied Shepard to a broken fence, severely beat him, robbed him, and left him to die of exposure near the outskirts of Laramie. Eighteen hours later a young college student, on a bike ride, discovered Shepard's near lifeless body and phoned the Laramie police from the nearest home. Shepard was taken, immediately, to the local hospital where he was diagnosed and transferred immediately to Fort Collins, Colorado for special treatment. His fatal wounds included a skull fracture that extended from the back of his head to the top of his right ear, hypothermia, and a severe amount of blood loss. His parents, Dennis and Judy Shepard, were there at the hospital with him until October 12, the day that he died.

On October 12, 1998, the city of Laramie, Wyoming was turned upside down as reporters from across the nation informed the world of Shepard's death. Picketers from both sides of belief, in many communities around the US, responded to this social controversy by flooding their local streets and marching in protest against each other. The reaction to Shepard's death was almost sickening to see. It is hard to imagine that anyone, regardless of their religious belief or personal viewpoints on homosexuality, would honestly want to see an innocent citizen die because of his/her sexual orientation, race, or gender. Though many attended Shepard's funeral with sincere sympathy, some also came in vengeance to speak out against the lifestyle that Shepard was killed as a result of.
Based on 200 interviews with those in connection to Laramie and the Matthew Shepard case, The Laramie Project was created. Both a great tribute to the life and legacy of Matthew Shepard and an informative documentary of the events that led up to and followed Shepard's death, this movie is a must see. Released in 2002, this movie has embarked on subject that is still too easily ignored and ridiculed in the United States. This terrible tragedy should not be looked over, rather it should open the eyes of our nation to the continuing social problem that still raises prejudice children and allows more opportunities for hate crimes to happen. In opposition to the view point of the structural functionalist, hate crimes do not serve a positive function in society, they degrade groups of people and destroy families and communities. It is ignorant to not become informed on social issues like this, please take the time to watch this movie and share opinions, questions, and concerns regarding it.

Welcome to Shield Race

Shield Race is an interactive blog that allows you, the viewer, to learn about social issues involving minority groups that exist in the United States today and how you can be a part of combating against the issues that confront our communities and society as a whole. It is my hope that the information provided will allow you the opportunity to get involved, be informed, ask questions, and share your opinions on this controversial social problem. Be Inspired!